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o the great surprise and disappointment of many, in 2009 the South Side Irish Parade Committee decided to end the traditional
Chicago South Side Irish St. Patrick's Day Parade,
which had been held every year for the previous 31 years. The organizers, fed up with the increasing problems with public drunkenness, violence and general debauchery during the parade, decided to end the parade part of the festival, and instead focus on promoting a new, more family-focused event called the South Side Irish Parade Family Fest.
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St. Nicholas Church in Galway, County Galway, Ireland
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ince the early 12th century the organisational structure of the Irish Church has been characterised by the Roman diocesan system. The ecclesiastical area of Galway, however, differed from the rest of the country in that it became known as the Wardenship. By the 15th century the Parish Church of St. Nicholas Galway was under the jurisdiction of the Diocese and Archbishop of Tuam. In the year 1484 the town and people of Galway made an application to the Archbishop for a new ecclesiastical structure. This request was granted by Archbishop Donatus O Murray who elevated the Church of St. Nicholas to a self-governing Collegiate Church. The following year this agreement was confirmed by Papal Bull from Pope Innocent VIII in Rome. Thus from 1485 there began a new era of ecclesiastical or religious freedom for Galway. The newly constituted Collegiate Church would be governed by a Warden (senior priest) and eight Vicars (parish priests) who were in turn elected by the Mayor and Corporation (local government) of the town. This religious and corporate body came to reside in a building known as the College House which once stood just west of the Collegiate Church; the old college house was demolished in the early 19th century, its site now occupied by an open market area.
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t. Patrick (AD 390-461) is the National Apostle and Saint of Ireland, and probably the most famous and celebrated person in Irish history. There are varying stories on his origins, but most believe that he was born a Romanized Briton either in Cumbria (Wales) or Scotland. The tradition has it that he was captured in a raid by the famous King Niall Noígallach (Niall of the Nine Hostages), and was sold by the Irish raiders as a slave to a man named Milchu, a chieftain of Dalriada, in what is now County Antrim. There he was put to work as a shepherd for Milchu, who was also the local high druid. During his captivity, Patrick learned a great deal about the Irish language and customs, also learning a great deal about the Druidism that
he was destined to banish from the sacred isle. After six years in captivity Patrick was visited by an angel, and to his surprise, the angel admonished
Patrick for tarrying too long in Ireland, telling him to escape back to his family. This he did successfully, reuniting with his family and friends in Britain."
Before his death, St. Patrick wrote a document called the Confessio, or "The Confession of St. Patrick". Part confession of faith and part autobiography, the Confessio is our best and most reliable source about St. Patrick's life and accomplishments, some of which are reviewed above in a quote from our book,
Mysterious World: Ireland.
And though we provide a complete summary of the life of St. Patrick in Mysterious World: Ireland, we have decided to publish the complete text of his Confessio for your enjoyment. (Learn More...)

t. Brendan was a prominent Irish saint, born into the Eóganacht clan of Loch Lein, in Ciarraighe Luachra, near the present-day city of Tralee in County Kerry, Munster province, around AD 484. St. Brendan is best known for his famous voyage to find the Promised Land of the West, which many believe to have been America, nearly 1,000 years before Columbus. Navigatio Sancti Brendani Abbatis, or “The Voyage of St. Brendan” was the very famous tale of St. Brendan’s journey to visit the “Promised Land of the West” that he had heard was the land that God had promised to the saints to be their eternal inheritance, forever. In this classic tale of white martyrdom, some versions say, one day St. Brendan climbed nearby Slieve Dagda (later named Brandon Mountain after him), and fasted for forty days and forty nights, seeking God’s will. It is said that an angel then came to him in a dream and promised to guide him to the Promised Land.
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he Táin Bó Cúailnge, “The Cattle Raid of Cooley”, is generally considered to be the greatest epic of not only the Ulster Cycle, but of all Irish history. The Táin is essentially the story of a contest of wills between King Ailill and Queen Maeve of Connaught, and the consequences that can occur when there is competition between the king and the queen over who is truly the ruler. The story begins with a simple argument between Ailill and Maeve over who was the richest. While engaging in this “pillow talk”, they began to compare each other’s properties horse for horse, cow for cow, and goat for goat, until they realized that they were exactly equal in wealth, with one important exception. There was one exceptionally large and strong bull named Finnbennach (“the Whitehorned”), of which there was no match in all the herds of Connaught. Finnbennach had originally belonged to Maeve, but the proud bull had decided that he did not want the dishonor of being part of a woman’s herd, so he went over to dwell in Ailill’s herd instead. So great was this loss to Maeve that it was as if she had nothing at all, and she purposed to find a bull that was better than Finnbennach so her wealth would be greater than that of Ailill’s.
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nce upon a time, settling in after a hard day's work, they
gathered around the turf-fire, passing the time chatting
about the day’s events while keeping their fingers busy
weaving, whittling, spinning and sewing. The young boys
would climb up wherever they could get a good view, while
the young girls crouched between the knees of their fathers and brothers,
all waiting anxiously for the seanachie, the local lay storyteller, to
begin to tell his tales. The seanachie would take his time, however, easing
back into his chair and reddening his pipe with an ember from the
fire, waiting for the muse of inspiration to stir his soul into motion.
Then, all at once the storyteller, usually a man ancient of days and
saintly in habit, began to speak, weaving a tale that those in attendance
may never have heard, though they might have heard him tell his tales
for many years — such was the size of his repertoire. Perhaps it was a
pithy, local anecdote from the recent past, an adventure tale of Finn
McCool and the Fianna, or maybe, in more recent centuries, a story
about St. Patrick. Whatever the tale, however, the storyteller always
had his audience’s complete attention from the first word to the last.
Make sure to return every quarter, at which time our virtual seanachie will present you with another trinity of stories from his nearly limitless treasury of folklore. These tales will always include one story from each of the three basic types of folklore: Mythological Tales, Fairy Tales, and Folktales:
The Book of Invasions
he Lebor Gabala Erenn, "The Book of Invasions of Ireland", is the core text of the mythological cycle of Irish literature, and the earliest known written history of Ireland. Early Irish Christian monks, fearful of losing the ancient history of Ireland,
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The Priest's Supper
t is said by those who ought to understand such things, that the good people, or the fairies, are some of the angels who were turned out of heaven, and who landed on their feet in this world, while the rest of their companions, who had more sin to sink them...
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Saint Patrick on Inishmore
ell, the principal story that ever I heard related, it was when Saint Patrick came to Ireland.
He landed down south and he traveled on towards the north.
And you'd think for to hear about Saint Patrick that he was just a lonely missioner that landed in this country...
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ello, my name is Ian Middleton. Here’s me standing outside of my favorite place to stay when in Ireland: Kirwan House in Wexford, County Wexford. I am a travel writer based in southern England, but I have traveled the world, writing travel books and articles about my many adventures. However, my favorite place to visit, and write about, is Ireland — my home away from home. One fateful day two years ago whilst surfing the Internet looking for travel sites and related things of interest, I stumbled across this amazing website called Mysterious World (http://www.mysteriousworld.com).
Ostensibly a travel site, it actually includes a great deal more historical and mythological information than I am used to seeing in a travel site. I found the site fascinating and, as a travel writer always on the lookout for someone to write for, I contacted the publisher straightaway with an idea I had about writing a series of articles on traveling in Ireland. Doug Elwell, the publisher, got back to me fairly quickly, reacting to my initial email enquiry with some interest. However, instead of just a series of articles on Ireland, he suggested that we make an entire book out of it, and call it Mysterious World: Ireland, the first in a series of travel guides. “That’s a great idea!” I replied, and a book was born.
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